Compilation on Assam’s Namghar unveiled; Jayanta Baruah Being praised

Compilation on Assam’s Namghar unveiled; Jayanta Baruah Being praised

ASOMOR NAMGHAR SAMUHOR PARICHAYMULOK ITIHAS, a compilation of Assam's Namghar published by Sadin Pratidin Group Chairman Jayanta Baruah was unveiled on Sunday in the Auniati Satra in Majuli.

While inaugurating 'Asom Bhaona Samaroh' at the Auniati Satra, the Satradhikar, Dr Pitambar Dev Goswami, narrated before an assembly of devotees and invited persons from various parts of the State how 'bhaonas' and religious dramas possessed powers to arouse consciousness in the minds of people making their lives vibrant with spiritual awakening.

The book was released by Noted Assamese litterateur and Former president of Assam Sahitya Sabha Dr. Nagen Saikia. He said that publisher Jayanta Baruah has been dedicatedly working to spread the legacy of Saint Srimanta Sankaradeva. He opined that the saint is relevant even in twenty-first century.

Assamese people will be able to elevate their status by making Srimanta Sankaradeva known globally, he said.

 "This generationmust understand the value and preserve our art and culture created by ournational builder," he signs off.

The organisers are expecting lakhs of devotes at the venue during the festival. 2000 pairs of Bortaal have been played during the inaugural ceremony. The fourteen-day long festival will witness many Bhaona performances by several cultural groups from the State.

Namghars literally Prayer House are places forcongregational worship associated with the entire Assamese community and theEkasarana sect of Hinduism, in particular, that is native to Assam. In theAssamese language, 'Naam' means prayer and 'Ghar' means house. Hence, it iscalled Naamghar.

The Namghar is a living institution and for over 500years, its impact on Assamese society and culture has been tremendous. Itdiffused a high degree of enlightenment among the masses of the people. Itshould be noted that Vaisnavism in Assam is a religion as well as aninstitution, and even today, it exercises a very great and good influence onthe social and communal life of the Assamese people. The doors of the Namgharare open to all, no matter what caste or gender one belongs to.

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